I will never downvote you, but I will fight you

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Joined 2 years ago
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Cake day: April 24th, 2024

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  • The piece I struggle with, is how do you deal with power? I’m a commie, but I’m the kind who actually believes in an endless struggle against oppression. As long as there is injustice, there will always be struggle, so I’m not looking to create a socialist state and then my job is done. My job is to create the party, then criticize it and develop it through struggle. After that, the goal is internationalism, not a socialist state. The state can only be transitional, a socialist state is at best, a way to keep power out of the hands of rulers and build power for the masses, a historical phase of society committed to liberation.

    But power is material, tangible, and objective. It always centralizes. Leninists have a strategy of Democratic Centralism, where the natural tendency of centralizing power is balanced by democratic mass participation. This takes different forms based on historical necessity, sometimes more authoritarian measures, still beholden to the democratic authority of the masses, are necessary, such as the dreaded “war communism,” but communists should always fight for more internal democracy, while preserving the centralized nature of organization. In fact what makes war communism such a blight is that it creates unwinnable dilemmas, such as the unmitigated tragedy at Kronstadt.

    But without centralization, a more powerfully centralized force can easily break up our democratic movement and destroy the historic potential to liberate the masses, taking the power away from the masses to centralize in the hands of a new ruling class. This is exactly what happened with the Stalinist bureaucracy that formed after the Russian civil war, state bureaucrats filled the positions of power in the revolutionary government, and the power centralized in the hands of the state bureaucrats replacing the soviets who empowered the first popular revolution in Feb 1917. The civil war created the conditions for the basis, as it destroyed the entire productive capacity of the country, decimating the working class as a class, leaving only the peasantry, the bureaucracy, and only a few genuine revolutionaries.

    But what caused the failure of the revolution wasnt ideology it was the loss of democracy that disappeared when the basis for worker power, and hence worker democracy, was smashed by the invaders and white armies, and replaced with a more centralized, more oppressive and authoritarian basis for power.

    The other side of this, is that even when power is not formally centralized, such as within a state or government, it is still informally centralized, so that a group or individual can claim that power is being distributed, and maybe it is to a certain degree, but it is being distributed in a way that further centralizes that power. In this instance the tyranny takes the form of de-centralization but its substance is still centralized. In these instances a formal democratic centralized structure is much less authoritarian, because it reveals to the masses the true form of its authority, allowing itself to be properly reckoned with, shaped and improved, rather than the informal authoritarianism that claims to be decentralized but is in fact the opposite.

    Please don’t read this as a sweeping dismissal of anarchism, I am very fond of anarchism and anarchists, but the discourse between our traditions is bad for reasons that are completely outside of our control. While I cringe violently watching commies quote “On Authority” at anarchists as if it means a damn thing in this day and age, I think that the democratic centralist model of organizing, while fraught and vulnerable, is much more transparent and practical than decentralization. I acknowledge that anarchists are not a singularity, as you’ve already mentioned ITT, and I’m aware of different anarchist approaches to these issues thanks to my libsoc comrades, even if I don’t fully understand them.

    I think the difference is somewhere in the way that the anarchist truly concretizes and celebrates the individual, which unfortunately somehow gets disappeared in much Marxist analysis. I study Malatesta to try and compensate for this shortcoming of our tradition, but the big practical structural questions still nags me.



  • The DSA libertarian socialist caucus has reinvented itself the last year or so, they put out some good solid analysis prior to convention, and is doing a lot of work to build a libertarian socialist plurality within the org.

    Right libertarians arent politically coherent, their lack of coherence means they are shot through with Nazis who exploit unprincipled movements yo plant the seeds of hate. A libertarian could be your uncle who smokes weed but listens to Dave Rubin and Joe Rogan podcast, or it could be a school shooter, a transhumanist tech accellerationist who always brings up Rokos basilisk after a couple Busch lights, or a neo-Randian objectivist.

    As a left-Hegelian, I like discourse around human freedom, but people never concretize what they mean by freedom, and we always end up back to Marx:

    Do not be deluded by the abstract word Freedom. Whose freedom? Not the freedom of one individual in relation to another, but freedom of Capital to crush the worker.






  • Well history shows, that guillotining your ruling class, such as happened in France, leads to centuries of rational peace and prosperity. The French successfully ended all wars, and liberalism ushered in an instant and uninterrupted 250 year peace. Since they designed their guillotines not to cut the heads of any undeserving peasants who were caught in the political maelstrom, and enlightened the peasants so that every citizen was a productive and conscientious member of society, every French person and all of their descendants has become a productive civic philosopher. No despot ever managed to come to power in France ever again, and certainly not within 10-15 years.

    Having successfully merged society with the Hegelian world spirit of human freedom, the rest of Europe gave up all colonies, freed the people, and helped them achieve a level of national and self actualization in line with the French wave of historic human transformation. No despot ever managed to come to power in Europe again.

    Now, the world’s children know no fear or hunger, only freedom and reason; and its all thanks to the fact that the French did such a good job chopping the heads off of exactly the right people.



  • inevitable only in hindsight

    I’m not so sure. I’m still friends with a guy who told me emphatically “you dont understand what we did, we destroyed the global economy” and then explained the whole subprime mortgage scam to me, back in like 2007. Lots of downstream businesses, new home builders, paint and drywall companies, building materials stores, started folding several months before the official crash as well. I wasn’t nearly as aware of things then, I was a grown adult but not yet 30 and with little formal education, but there were definitely huge flashing signs. Only the media, based 100% on the words of the banks and insurance companies, thought that a crash was undetectable.

    I’m not sure quite what it would look like yet, but I’m willing to bet if you look where these data centers are being built, when the cash runs out to keep the whole scam afloat, these big companies will stop paying their bills. The smaller companies providing services and supplies will run out of money before the huge mega corpos start showing signs, so that is one of the metrics I’m watching closely. I just happen to live in the shadow of these data centers so I’ll be pretty close to it, that is if I’m right.







  • Irish and Islamic Arab scholars were widely sought during medieval era because their countries contained the last surviving copies of the entire roman classical canon and before, locked up in monasteries with monks and scribes copying them by hand, in all different languages, since the fall of Rome and the spread of the catholic and islamic religion into those areas.

    In the dark ages, they were the only people with any access to information about the past, they spoke and could read and write many languages. Advanced mathematics were developed in Iraq in the 9th century, or even earlier in the vedas, and made their way to Europe in the 12th century. Fibonacci made a name for himself in Italy through these discoveries, which had a thriving intellectual culture in various regions for the larger part of the feudal era.

    So no I dont think its a recent idea. The ruling class in every era has always needed the educated to interpret the world. The formation of an educated middle class is fairly recent, but as the middle class gets squeezed harder, look how the first thing to go is quality public education.

    A sharp, curious and questioning mind is route to whatever passes for freedom in any age. Whether or not that opportunity is available to everyone is a sure indicator of a whether a society is more free, or more repressive.


  • Do you believe private property is a fundamental human right? If yes, Do you believe that people who own or run businesses should be able to pay a living wage?

    Do you have a theory of political change? What is it?

    Are you familiar with theories of imperialism, colonialism, neocolonialism? Are you pro-reparations?

    Do you believe economic degrowth is necessary to avoid climate change?

    Are you opposed to the genocide in Palestine? Do you support a one or two state solution?

    Are you a British Green or an American Green?

    I worry that by asking these questions directly it might affect any answers but these are “further left” than your stances.

    Based on what you shared I’d say you’re a “progressive liberal”, which is a right-leaning moderate position. But that’s where a lot of revolutionary leftists, including myself, started out.

    What really matters to me when relating to progressive liberals is: If you’re willing to educate yourself, and getting involved in a political party like you’re doing could help.
    if your positions are based on a real spiritual progressivism, or if someone acts fundamentally reformist/opportunist.