I guess the clue was in the name, I’m done with this shitty instance,

  • 10 Posts
  • 16 Comments
Joined 1 year ago
cake
Cake day: February 29th, 2024

help-circle


  • Quite the opposite actually, and not really amusing in the slightest:

    The global promotion of commercial tobacco, and the subsequent addiction of Indigenous peoples to commercialized nicotine products, is a modern form of colonization and subjugation at national and international levels.5 Indigenous knowledge values, behaviors, and protocols have been suppressed (oftentimes appropriated for financial gain) through colonization processes implemented by governments, churches, and other institutions.6–8 For example, the US federal government passed the Code of Indian Offenses in 1883, prohibiting Indigenous peoples from the right to perform cultural and traditional ceremonial practices, such as the ghost and sun dances. Both of these ceremonial practices involved the use of ceremonial tobacco.9,10 In Canada, ceremonial tobacco use and ceremonial practices were more broadly illegal under the Indian Act of 1885 and its associated amendments.8 However, commercial tobacco use was not illegal, contributing to the promotion of commercial tobacco use among First Nations (status and non-status) and Métis peoples.8,11 As a direct consequence of these policies, commercial tobacco products were introduced into ceremonial practices as a harmful and unsustainable replacement to sacred tobacco.1,8,11 The restrictions of cultural and ceremonial practices, including use of ceremonial tobacco, were finally lifted in the United States in 1978 and in 1951 in Canada.8,9

    Among some Indigenous peoples, the modification, transformation, and commercialization of the Nicotiana tobacco plant belittle, disrespect, and complicate the understanding of these plants that are endemic to Turtle Island.12,13 The widespread availability of commercial tobacco products, the historical restrictions on ceremonial tobacco products, the tobacco industry’s exploitation of tribal sovereignty through tax-exempt tribal cigarette sales and heavy promotion at tribal enterprises, and the Industry’s targeted marketing of commercial tobacco products to Indigenous peoples have enabled frequent use and dependence among Indigenous communities, with concomitant and serious effects on the user’s health, and those exposed to second- and third-hand smoke. These forms of colonization tactics have complicated public health efforts aimed at reducing harms of commercial tobacco in Indigenous communities. Commercial tobacco and its derivatives represent a threat to physical health, spiritual health, and well-being for Indigenous peoples of Turtle Island.5 Today, Indigenous peoples of Turtle Island report the highest prevalence of cigarette smoking, with above 50% in many communities, and lowest quit rates of all groups.14–16 Consequently, high rates of cigarette smoking have led to higher rates of smoking-related disease morbidity and mortality in these communities.17

    source












  • So your solution is to starve those already struggling, instead of support them and together taking the fight directly to the employer, or even better, to the political establishment?

    That’s a really gross and privileged take. Do the people in your vicinity a favour and don’t eat out, they don’t deserve to have to wait on someone who would rather see them starve before offering any support or even solidarity.

    E: I’ve got it now - yours is the liberal version of pull yourself up by your bootstraps.


  • I can see where you’re coming from in theory, but if we rely on employers to treat employees fairly we’ll be waiting a long time (they’re already demonstrating that they would rather ignore the law and potentially face a minor fine, than pay the minimum wage), and the only ones who will suffer will be the sub-minimum wage employees who now aren’t getting that tip either.

    You make people care by building solidarity with them, not by using them as a bargaining chip.




  • Bonus image:

    ID: image of V from V for Vendetta next to an Alan Moore quote: "Authority, when first detecting chaos at its heels, will entertain the vilest schemes to save its orderly facade"

    Full quote:

    “Authority, when first detecting chaos at its heels, will entertain the vilest schemes to save its orderly facade but always order without justice, without love or liberty, which cannot long postpone their world’s descent to pandemonium.

    Authority’s collapse sends cracks through bedroom, boardroom, church and school alike. All misrule. Equality and Freedom are not luxuries to lightly cast aside. Without them, order cannot long endure before approaching depths beyond imagining.”








  • The catch is that the love bomb goes away, and you become devalued after the love bomb. This is usually followed by a “discard phase”, where if you try to confront the behavior, you are rejected and made to feel at fault. After you’ve become upset by this, they will often start the cycle again to keep your loyalty.

    To add to this point, to maybe enlighten people who haven’t experienced abuse and don’t understand how someone wouldn’t notice this or leave once they do - while love bombing you, an abuser will also slowly isolate you from everyone in your life you would turn to for support and make their opinions of the relationship seem unreliable.

    Phrases like “it’s you and me against the world”, “no one understands us”, “they’re jealous of what we have so want to break us up” are big red flags because they’re the foundations of destroying your trust in anyone but the abuser, and making you entirely dependant on them for validation, which when not love bombing, they will deprive you of to break you down further (gaslighting).

    Love bombing is the first step towards coercive control.