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Cake day: October 17th, 2023

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  • Print on demand is more expensive because you’re paying a premium for never having to actually spend your own money. This is why these get rich quick types use it, because again literally anybody can do this with basically no money and all of the “expenses” only happen when people actually buy the stuff. Once that happens, the printer takes its cut directly from the sale and then passes on the rest to you without you having to do literally anything or spending any money out of your own pocket.

    As for the quality, there’s literally no reason that a book that is printed on demand has to be low quality or use low quality materials. It quite literally only seems like that because the only people who are doing this right now are rich quick types who don’t actually care about what they’re selling and are just trying to minimize the cut the printer takes because that means more money for them.

    And all of this is honestly moot anyway because you wouldn’t do this with the intention of using on-demand printing long-term. You would do it just to get started and then as the business grows, it will eventually be able to take advantage of more economical, but high capital investment opportunities like bulk publishing. I only brought it up because it’s literally never been easier to boot strap a business and the proof is the fact that Amazon is filled with AI generated garbage books. So like I’m just not willing to entertain the idea that an individual who literally has fans and clout should have a more difficult time selling books this way than a literal nobody scam artist pushing garbage.




  • Ever since the 20th century, there has been a diminishing expectation placed upon scientists to engage in philosophical thinking. My background is primarily in mathematics, physics, and philosophy. I can tell you from personal experience that many professional theoretical physicists spend a tremendous amount of time debating metaphysics while knowing almost nothing about it, often being totally unaware that they are even doing it. If cognitive neuroscience works anything like physics then it’s quite possible that the total exposure that this professor has had to scholarship on the philosophy of the mind was limited to one or two courses during his undergraduate.



  • I’ve long held a hypothesis that a lot of folklore monsters are based on prejudices and stereotypes against behaviorally divergent people. While this post references autism, I feel like the origin of vampire myths are most likely rooted in what are essentially nasty rumors about people that regularly engaged in behaviors that would eventually become associated with OCD (and ironically, I would argue that almost all of the behaviors described in this post besides the sleep schedule one are much more associated with OCD than autism).

    For instance, a common OCD thought pattern is being intensely preoccupied with how strangers perceive you, which leads you to engaging in agoraphobic tendencies, which could easily lead to people coming up with wild and cruel speculation about why you might struggle to be outside like everybody else

    People with OCD might compulsively avoid certain foods and become intensely distressed if they are exposed to the foods they’re avoiding, like a vampire trying to avoid eating garlic.

    Compulsive rituals is another one. This is literally just OCD in the most obvious sense. There’s an old legend that you should bury a vampire in rice because they have to count every single grain any time they find it.

    And lastly, another extremely common OCD thought pattern involves being intensely preoccupied with concepts like blasphemy and sacrilege and religious imagery in general, and I think it’s easy to see how that sort of issue can lead to people, especially along time ago thinking that you are some kind of unholy individual.


  • I think it’s definitely worth doing some serious math first before publicly writing it off. Even if its a marginal benefit, as long as its just a tiny bit greater than the marginal benefit you get from intentionally avoiding exposures as much as reasonably possible, then over time the PFAS levels will come down slowly but steadily

    Secondly, no its not okay to give people contaminated blood. But the blood is contaminated with something basically everyone is contaminated with already, and the person who needs transfusion will likely die without it, so it is kind of moot.

    But after only a few more moments of thought, if we were really concerned about it, we could just perform the dialysis on all the donated blood and plasma after it has been taken where we have economies of scale and nobody needs to be hooked up to a machine for it




  • So like neoclassical economics as a framework was formalized and developed mostly during the hundred years following Marx’s death so I don’t understand the idea that any of his criticisms were oriented at neoclassical economics, or could’ve possibly taken it into account.

    Communism abolishes the individual as economic subject, and the conflicts of interests found in a “market”. Communism abolishes exchange, and abolishes economies. So, no, there is no “market” in a communist mode of production, even by your definition.

    I have to be honest I’m not really seeing what you’re saying here because my definition of a market would include just like a neighborhood of people that has like a local nonprofit grocery store that is managed by the people who live there specifically so that people can have food and for no other reason. but maybe like a handful of people notice some problems with the way the grocery store is being run, but are having trouble actually getting people to listen to them so they decide to just show everyone what they mean by starting their own grocery store in the neighborhood too under the same exact community managed model. And I also understand that neoclassical economics gives me extremely powerful tools to analyze situations like that.

    I’m just curious is that sort of economy like completely incompatible with your understanding of communism? Also, I would appreciate it if you don’t say something like “well in capitalism ‘stores’ are places where people spend money so there’s literally no way anything remotely resembling this could happen in communism, not even if the food was free”


  • “Utility” is not a concept I subscribe to per se, unless you just mean use-values in the same sense Marx uses them. I am responding to the concepts you are using. In a communist mode of production, production is, in the famous quote, “according to need”; in a capitalist mode of production, production is divorced from need, and we find production for the sake of production.

    Well, since you still haven’t told me what you think the word means in like a formal, well-defined, academic sense, I can’t really tell what your objection to it is. Like at the end of the day it’s just a word, and i have never actually run into a situation where if I thought about it for five minutes, I wasn’t able to actually reconcile the academic concept of utility with Marxism. And in practice, thinking about utility and realizing the highly arbitrary nature under which utility is realized under capitalism, is one of the main things that drew me to leftist economics in the first place.

    Marxists use the word “exploitation” differently to its colloquial use. “Exploitation”, in Marx’s critique of political economy, refers to the extraction of surplus-value. I’m not sure if you know what that means or not. I can explain it if you want but you can also look it up; it’s a pretty basic part of Marx’s critique.

    I certainly am not using it in a colloquial sense and in fact, I have been using it in the Marxist one the entire time which is why I described a market economy where literally all of the firms are compulsively required to reinvest the very surplus revenue you describe back into the firm itself. So again I’m asking you: in that situation, where is the exploitation?

    And then the next important thing is to simply realize that such an economy, whatever you wanna call it (because for some reason you seem like you don’t wanna call it a market and I don’t understand why, but fine) is completely consistent with what is called a “market” in neoclassical economics, and so even if for some reason you think it’s really valuable to say that an economy stop being a market when everybody in the economy isn’t trying to mindlessly get ahead anymore, you can still analyze it as a “market” and resisting this extremely useful framework is only making your own life harder


  • I mean, it depends. Are you insisting that a market necessarily be composed of extractive firms? Because if so, of course, I can imagine interacting with each other outside of such a structure. But my point is that what people call a “market” in neoclassical economics is literally just any situation where you have a bunch of relatively autonomous groups of people all trying to accomplish various goals all interacting with each other, and so like if we’re going by the neoclassical definition of markets, it really is pretty difficult for me to imagine people interacting with each other outside of that paradigm. The important thing to understand is that even if you hate capitalism, neoclassical economics provide provides a pretty useful framework for analyzing and understanding it, and because of the fact that it can also apply the situations where firms are motivated by other things, like social progress for example, it means it’s perfectly suited for analyzing non-extractive economies too, as long as people are allowed to come together and work on problems without asking someone else for permission first.



  • Have you ever considered that the model of free market under perfect competition in neoclassical economics doesn’t actually say that the market needs to be powered by the financial profit motive, just that the firms need to maximize their own utility? It’s just that in capitalism these get conflated because it’s almost always one and the same thing. But it doesn’t necessarily have to be the case. If you have an economy composed entirely of mission-oriented nonprofit organizations for example that compulsively reinvest all their excesses and internalize all of their external cost, you can still analyze it as a free market under perfect competition, and ironically, it works even better than it does for capitalism.





  • bloup@lemmy.sdf.orgtoLinux@lemmy.mlIn regard to Hyprland and Fascism
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    2 months ago

    I think it’s really funny how in proprietary software, if you download stuff without asking, you’re presumed to have economically harmed a business. But in free and open source software, if you download stuff without asking, you’re presumed to have economically benefited the random individual that made the project.



  • No it’s a tactics game where you and your opponent each command a bunch of combat units on a grid. Each of you has some kind of combat objective and you take turns moving your units around and engaging with each other. There is a little bit of a Pokémon/rock-paper-scissors element in that unit will be more effective against certain units than others but once a unit engages, the outcome is basically just RNG weighted according to where the engagement is happening, and which units are engaging