Trump has already asked for action on TikTok to be delayed so that he has authority to “address” the situation. Trump doesn’t have to choose between the bribes offered, he’ll gladly take them all at the same time.
Trump has already asked for action on TikTok to be delayed so that he has authority to “address” the situation. Trump doesn’t have to choose between the bribes offered, he’ll gladly take them all at the same time.
Using it from chrome is how I use it.
Two limitations:
Prior to the 90s, I think your perspective is correct, that no one would go out of their way to claim a condition they did not have.
But the 90s blessed high functioning autism as Asperger’s, and a bunch of smart computer people at the same time started getting rich. The popular take away for the random person was that Asperger’s meant:
So now you had a condition that confers intelligence at a time when computer nerd was suddenly respectable, and a condition that allows one to fully cave to discomfort that almost everyone feels to some extent (though the intent was to describe people utterly incapable, the practical result has been a lot of people having normal levels of discomfort wallowing in it).
Plus the modern terminology of “typical” versus “divergent”, where people naturally want to be “divergent” (so long as they are divergent just like everybody they like) and people generally don’t like the sound of being “typical”.
Again, this is not the professional perspective, it’s the layman’s perspective that drives people to self-diagnose as a path to superiority and/or not dealing with fairly normal levels of discomfort when dealing with other people.
Curious if it’s regional or age related.
For example, at work where there’s a lot of 50+ people shaping the culture, I don’t think ND would be seen as an asset.
However, to me those that grew up when Asperger’s first hit the scene seemed more likely to treat it as “cool autism”, and migrated over to “high functioning autistic” when the DSM ditched it as a distinct diagnosis. I seem to recall some commentary at the time that the Asperger’s as a distinct diagnosis was more detrimental due to its popularity, and while formally the criteria for Asperger’s versus Autism would be similar, there was a sense that people should be more reluctant to diagnose as autistic than they were to diagnose Asperger’s.
I don’t think ADHD ever enjoyed status as a “cool” diagnosis though, but certainly in the mid 80s was overdiagnosed in children.
The point of that story was that someone I knew that saw an actual therapist still said they were ND and denied the therapist’s opinion that they were NT. They had a friend that did receive a diagnosis from that same therapist and based on my interactions with that friend, I could definitely understand. They went shopping for what they thought was an easy diagnosis and failed to get one, but declared the therapy just isn’t good and they were done with therapy and they will continue to declare themselves to be ND anyway, because they know they are.
I strongly suspect a lot of self proclaimed ND folks are declaring so without any diagnosis or even against a professional opnion to the contrary. There’s too much romanticism of it and of course it causes some people to gravitate towards it. The end result being a dilution of societal accomodations toward ND born out of skepticism of some generally obnoxious folks.
So, for some honesty, I feel like there’s been a culture of folks treating “neurotypical” almost like a slur, like “neurodivergent” means better and thus folks thinking they need a diagnosis.
I know someone that self-diagnosed as autistic and was very excited to “finally make it formal” and shopped for a therapist that was qualified to diagnose and had even diagnosed a friend of theirs as on the spectrum. They were so pissed when after a couple of months of sessions the therapist continued to decline to issue a diagnosis. They couldn’t just be normal. I think most people I’ve heard personally declare themselves to be neurodivergent to be roughly in this camp.
I think popular internet culture is teaching people that a normal person has zero struggles with things like getting out of bed in the morning or being on time, and that if you have any whiff of not liking to do some unpleasant part of daily life then you are neurodivergent. It also tends to teach that neurodivergent people are smarter. I think this serves to dilute the reality of those with more serious issues. Similar to how a flood of “service animals” has diminished the experience of those with sincere need for them.
I think a fair number of self-proclaimed “neurodivergent” folks just like it because: a) They think it’s a free pass to be an asshole b) They think it indicates some sort of superpower with no downsides and that they are superior to “normal” people.
Knowing some clearly sincerely neurodivergent people I tend to be highly skeptical when people assert that status in an interaction where I wouldn’t otherwise be able to tell.
Well, they have friends, but after spending about a year not seeing them in person, they are used to just meeting them online. At least anecdotally that’s what I’m seeing with the kids of my group, that going out is a hassle and online is good enough. When they do, it’s maybe a total of three or four people hanging out, no big parties to speak of.
On a related note, the schools I know of pretty much stopped having dances other than the prom. In fact, from what I hear, the ability for students to socialize broadly has been pretty much tanked since the pandemic (stricter schedules, no more lockers, and various other measures instituted to avoid congregating students after pandemic and those policies seem to have stuck, presumably because it makes the students a bit easier to manage. It’s been a cause for concern for me about their social development, as while I never was big on those events, I at least remember a lot more downtime on school grounds that our kids don’t seem to get.
Not just them, frankly we haven’t really been seeing folks in person nearly as much since the pandemic. There are certain special occasions, but we almost never have a “random” visit for no particular reason anymore.
Both KDE and Gnome have a comparable set of default keyboard shortcuts.
The difference is if you are in KDE, you have easier ability to adjust to what you want with a lot more available shortcut actions, while in Gnome you generally are expected to live with the choices of the devs.
Which I find to be a weird stance.
Gnome also believes that a window must have control over its own titlebar to draw it as it sees fit while simultaneously declaring it must not have control over a tray icon.
Also funny that Gnome seems to have objected to KDE proposal and wrote their own even though they seem to say point blank that while they are dictating how all the other DEs will do it, they themselves will be ignoring it. Why get in the business of a protocol you don’t even want to implement in the first place…
Mainly because gnome is harder to ignore than a lot of other opinionated DEs.
It’s been the default target for fedora and red hat, and like other choices rh makes, it propagates throughout the broader ecosystem.
Even if you ignore them, they dictate how Linux desktops are broadly allowed to work by largely asserting authority over FreeDesktop and by extension Wayland.
One of these is that they absolutely hate the concept of server side decorations, as a result even as they begrudgingly allowed it as a Wayland protocol, they insisted that it must not be mandatory and they are allowed to ignore it. This means applications that do not care about their decorations otherwise now must care about their decorations. As a user, the consequence is that any GTK application you might use is likely to just pop out as a gnome looking window among a bunch of otherwise consistent windows.
I did that for a while, but ultimately got too frustrated due to a few things:
Ultimately, I found that experience I was trying to get to that gnome never would normally support and would evaporate on updates and never be quite right anyway was just a natural featureset of Plasma. So I just do that and haven’t had to sweat updates nearly as much as when I kept trying to make a go of it with gnome shell. I kept giving it a shot because of my gnome 2 experience (admittedly augmented by compiz), but gnome 3/mutter have not been a good fit for me.
I remember despite being receptive to the goal, finding that story a bit maddening.
spoiler
So the dystopian half was sadly credible enough, so not much to say there.
I didn’t like the way he tried to pave the way to the “better” approach as a contrast to the dystopia, while somehow being set in the same world.
So how does the socialist utopia come into being? By a nation of people transforming themselves into a better society? No, because of some benevolent rich dude. Well at least he spent his money to make it happen, but wait, first he had to get money from millions of people for no guaranteed results. So shockingly a rich dude with a very scammy seeming premise happens to be truthful, but realistically if other rich dudes saw the gullible people buying tickets to “maybe utopia one day” then there’d be competition and I can’t imagine the sincere rich dude prevaling against the con-men. So the story is firmly rooted in worshipping some abstract concept of a rich guy, strangely Randian in a way… But fine, it happens, not great, but let’s put that aside for now.
Ultimately, the difference between his dystopia and utopia is that “poor people” in the dystopia are confined to soul crushingly terrible dormitories, and in the utopia, they aren’t even allowed into the country at all. Sure no one will become poor in the utopia, but it’s likely that any person on the ‘right’ side in the dystopia also will never become poor. The mechanism to make it seem “better” is a lottery ticket, further waved away by having someone “off screen” buy it on his behalf, to let the protagonist benefit without actually spending money. Ultimately though the mechanism to get into the utopia was effectively buying a lottery ticket from an already rich dude to make him richer, a pretty capitalist mechanism.
There’s this part in the dystopian side where they reflected upon how when the plight of people in foreign lands were bad, they ignored it because it wasn’t their problem. Now they feel all too keenly being on the ‘outside’ while the rich enjoy their presumed paradise while the poor are trapped in their dorms. That now that they are afflicted, only now do they care. Ok, fine point. So the nature of the “socialist” paradise in this work is that you or someone you know paid for admittance, and so the protagonist leaves behind just a ton of anonymous folks to once again be part of the ‘in’ crowd. I made the connection that the guy basically had a lottery ticket purchased on his behalf that let him participate in what was likely just like the “rich” crowd. So I thought that the author would circle back to how quickly the protagonist got comfortable with ignoring those on the ‘outside’ again. Nope, now it was just just cool to live it up while the poor saps who did not buy the scam-like tickets are stuck on the outside still forgotten by the protagonist and the narrative, as their existence is now inconvenient to the message.
Then there was the solution to crime, which I thought would touch on a dystopian facet. That there’s a mandatory centrally controlled brain implant that, when “bad” behavior was detected, it would disconnect the brain from the body to prevent incorrect behavior. A world with constant thought monitoring and removal of bodily autonomy at the discretion of a central authority? That sounds like something that will be highlighted as some nightmarish bullshit… Nope, the author seemed to sincerely love the concept as a perfectly valid way of controlling the population, and all the characters loved it to.