Imagine you are a person fighting in an anarchist revolt. You have captured a sizeable chunk of land but the front line has grown too large and you can’t progress further. The state that you have been fighting approaches you with an offer: They recognise you as a sovereign (however that would look like) entity but you have to give away most of the land you’ve captured. They will leave you with the primary city and enough surrounding land to feed everyone.
What would be your position? Would you be willing to make a deal with the state?
You sure about that? Piggy manages it all the damn time. And if a pig - the worst of the working class - can do it, anyone can.
Counter-culture does not win wars. It sure as hell doesn’t win (or even start) revolutions, either - never mind building workable and sustainable societies afterward.
I see them, too - but it doesn’t make me smile, because I know the teen who made it doesn’t know what it even means.
I live in a country with a 40% unemployment rate - perhaps you should reconsider your conception of “normalcy.” There is a big difference between merely rebelling against “normality” and posing an existential threat to the status quo - the risk profile of the latter comes with real bullets, real torture and lots and lots of real death.
counter-culture there’s the word I was looking for when describing punk. That’s what I meant with “only one side of it”. Counter-culture is only one side of anarchist culture. The side called punk. But there are so many other facets to anarchy that punk doesn’t cover. I agree that counter-culture can’t build up social systems, which is why I don’t call anarchist culture counter-culture. It’s something different. Not simply about opposing what exists but also building and imagining what can.
Are you sure of that? They might not know the theory but just by drawing it they showcase a willingness to act against the established rules. That’s a good first step towards learning about anarchy, and while they could “grow out of it” they could also find actual anarchist movement and go deeper into it.
The person who drew it also doesn’t matter. It doesn’t change what I think when I see it. It doesn’t change how much it matters to me. The symbol lives it’s own life and even if the person who drew it didn’t know that, the people who see it might. Some more curious might find anarchism because of looking up what the deal with them is.
My “normalcy” is the direct result of the environment I was raised in and the people I interacted with. It is an idea that changes and evolves constantly as I interact more. I don’t only reconsider my conception of “normalcy” but of every word I use as I grow and learn. But in the context that I exist in normal people do not act anarchically.
Which is scary, which makes it unappealing, which makes it actively detrimental for outreach. There are many ways to fight battles, many ways to oppose the status quo and culturally is most certainly one of them. It’s not inferior to military action just because people don’t die doing it, but I also know it wont be enough on it’s own. Just like militancy won’t be enough.
One of the joys of anarchism is getting to choose where you belong. Being able to dictate what you do and how you do it. I am a pacifist. My aversion to violence is one of the foundations of my anarchism. I could never be on the front lines. It scares me. But I know I can do other things, help out in other ways, and that me being able to do that is foundational to anarchism.