• Senal@programming.dev
    link
    fedilink
    English
    arrow-up
    1
    ·
    19 hours ago

    I don’t disagree in principle.

    Lets take your scenario of not voting for fascist-lite as a means to fight against Full-Fat fascist.

    In the current American system ( the greatest and most functional system /s), not voting effectively gives the vote to the eventual victor (that’s reductive but you know what I mean)

    Assuming the BigFash win, the choice of inaction would be more impactful than the action of voting for DietFash.

    On a relative scale and depending on how you feel about fascism I suppose.

    So yes the participation and outcome matter but the effect isn’t always equal.

    Inactively participating in the rise of the GrandMasterFash would be the cost of feeling good about not actively voting for the LesserFash.

    Ultimately it’s shit choices all around, but that’s the point of the lesser of two evils, right?

    • horse@feddit.org
      link
      fedilink
      arrow-up
      0
      ·
      edit-2
      11 hours ago

      I mean I understand the cause and effect, but that’s not what the question was about. It was about morality. And I’ve explained how I feel about that.

      What if fascist A plans to kill innocent group X and fascist B plans to kill innocent group Y, but group X is more people? Should I vote for fascist B then? How would you explain that to group Y, that is now being killed because of your choice, but would have been fine otherwise? Do you think they will be okay with your numbers argument?

      That’s an extreme example, but I never said I would allow a fascist to win, because I disliked the other candidate’s policy on public transit, just that there is a line somewhere that I won’t cross, even if it means a somehow “less bad” outcome.

      • Senal@programming.dev
        link
        fedilink
        English
        arrow-up
        1
        ·
        4 hours ago

        As i said, i don’t disagree in principle.

        All i was saying in that response was that inaction should also be factored in to any consideration of morality.