Zhuangzi, the author of one of the top 5 texts of our species, talks a lot about 遊 yóu - a word that means roam, wander, stroll, walk, associate with. It’s sometimes translated as “free and easy wandering” and used in words like friend, play, sightsee, visit, amuse yourself, parade, dissociate.
For Zhuangzi, yóu is really important for happiness and to understand the world.
The clearest example of yóu I’ve experienced is the kind of judgement-free free-association of talking to other neurodivergent friends.
New rabbit hole unlocked! Thanks. I have linked the article below for future deep dives into this text. I love Taoist thought and this comment was well timed to prompt a revisit.
The text itself is a really easy and fun read. Even a couple thousand years later in translation, the inner chapters are hilarious, nonstop brilliance and plenty of the outer chapters are thought provoking. It got me through the pandemic.
Though it would go on to become foundational for Daoism, I’m skeptical that it was ever intended to be part of a larger tradition.
Have you read Neither Lord Nor Subject, by Bao Jingyen? It clearly and passionately makes an eco-anarchist critique of authority from a daoist angle: https://www.youtube.com/watch?v=Gs23tDAaEho
Zhuangzi, the author of one of the top 5 texts of our species, talks a lot about 遊 yóu - a word that means roam, wander, stroll, walk, associate with. It’s sometimes translated as “free and easy wandering” and used in words like friend, play, sightsee, visit, amuse yourself, parade, dissociate.
For Zhuangzi, yóu is really important for happiness and to understand the world.
The clearest example of yóu I’ve experienced is the kind of judgement-free free-association of talking to other neurodivergent friends.
New rabbit hole unlocked! Thanks. I have linked the article below for future deep dives into this text. I love Taoist thought and this comment was well timed to prompt a revisit.
Zhuangzi - Stanford Encyclopedia of Philosophy
https://en.m.wikisource.org/wiki/Chuang_Tzŭ_(Giles)/Chapter_1
The text itself is a really easy and fun read. Even a couple thousand years later in translation, the inner chapters are hilarious, nonstop brilliance and plenty of the outer chapters are thought provoking. It got me through the pandemic.
Though it would go on to become foundational for Daoism, I’m skeptical that it was ever intended to be part of a larger tradition.
Have you read Neither Lord Nor Subject, by Bao Jingyen? It clearly and passionately makes an eco-anarchist critique of authority from a daoist angle: https://www.youtube.com/watch?v=Gs23tDAaEho